DAHUA EPC230U 2MP 30x Explosion-proof IR Network Camera
SKU: 30681682848

DAHUA EPC230U 2MP 30x Explosion-proof IR Network Camera

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Description

DAHUA EPC230U 2MP 30x Explosion-proof IR Network CameraEPC230U 2MP 30x Explosion proof IR Network Camera > 1 2. 8 2Megapixel STARVIS CMOS> Powerful 30x optical zoom> 304 stainless steel housing> Starlight technology> H. 265 Encoding> Max. 50 60fps@1080P> Support IVS.> IR distance up to 100m> ATEX and IECEx Certifacation> IP68 Product Data Camera Image Sensor 1 2. 8 STARVIS CMOS Effective Pixels 1920(H) x 1080(V), 2 Megapixels RAM ROM 512M 128M Scanning System Progressive Electronic Shutter Speed 1 1s~1

EPC230U

2MP 30x Explosion-proof IR Network Camera

> 1/2.8” 2Megapixel STARVIS™ CMOS
> Powerful 30x optical zoom
> 304 stainless steel housing
> Starlight technology
> H.265 Encoding
> Max. 50/60fps@1080P
> Support IVS.
> IR distance up to 100m
> ATEX and IECEx Certifacation
> IP68




Product Data

 

Camera

Image Sensor

1/2.8” STARVIS™ CMOS

Effective Pixels

1920(H) x 1080(V), 2 Megapixels

RAM/ROM

512M/128M

Scanning System

Progressive

Electronic Shutter Speed

1/1s~1/30,000s

Minimum Illumination

Color: [email protected]; B/W: [email protected]; [email protected] (IR on)

S/N Ratio

More than 55dB

IR Distance

Distance up to 100m (328ft)

IR On/Off Control

Auto/Manual

IR LEDs

6

Lens

Focal Length

4.5mm~135mm

Max. Aperture

F1.6 ~ F4.4

Angle of View

H: 67.8° ~ 2.4°

Optical Zoom

30x

Focus Control

Auto/Manual

Close Focus Distance

100mm~ 1000mm

DORI Distance

Note: The DORI distance is a “general proximity” of distance which makes it easy to pinpoint the right camera for your needs. The DORI distance is calculated based on sensor specification and lab test result according to EN 62676-4 which defines the criteria for Detect, Observe, Recognize and Identify respectively.

Detect

Observe

Recognize

Identify

1862m(6109ft)

744m(2441ft)

372m(1220ft)

186m(610ft)

Intelligence

Auto Tracking

N/A

IVS

Tripwire, Intrusion, Abandoned/Missing, Face Detection, Heat Map

Video

Compression

H.265+/H.265/H.264+/H.264

Streaming Capability

3 Streams

Resolution

1080P(1920×1080)/1.3M(1280×960)/720P(1280× 720)/D1(704×576/704×480)/CIF(352×288/352×240)

Frame Rate

Main stream: 1080P/1.3M/720P(1~50/60fps)

Sub stream1: D1/CIF(1 ~ 25/30fps)

Sub stream2: 1080P/1.3M/720P/D1/CIF (1~25/30fps)

Bit Rate Control

CBR/VBR

Bit Rate

H.265/H.264: 448K ~ 8192Kbps

Day/Night

Auto(ICR) / Color / B/W

Backlight Compensation

BLC / HLC / WDR (120dB)

White Balance

Auto, ATW, Indoor, Outdoor, Manual

Gain Control

Auto / Manual

Noise Reduction

Ultra DNR (2D/3D)

Motion Detection

Support

Region of Interest

Support

Electronic Image Stabilization (EIS)

Support

Defog

Support

Digital Zoom

16x

Flip

180°

Privacy Masking

Up to 24 areas

Audio

Compression

G.711a/G.711Mu/AAC/G.722/G.726/MPEG2-L2

Network

Ethernet

RJ-45 (10Base-T/100Base-TX)

Protocol

IPv4/IPv6, HTTP, HTTPS, SSL, TCP/IP, UDP, UPnP,

ICMP, IGMP, SNMP, RTSP, RTP, SMTP, NTP,DHCP,

DNS,PPPOE,DDNS,FTP, IP Filter,QoS,Bonjour,802.1x

Interoperability

ONVIF Profile S&G, API

Streaming Method

Unicast / Multicast

Max. User Access

20 users

Edge Storage

NAS (Network Attached Storage),Local PC for instant recording, Micro SD card 256GB

Web Viewer

IE, Chrome, Firefox, Safari

Management Software

Smart PSS, DSS, DMSS

Smart Phone

IOS, Android

Certifications

Certifications

CE: EN55032/EN55024/EN50130-4

FCC: Part15 subpartB,ANSI C63.4- 2014

ATEX: EN 60079-0/EN 60079-1/EN 60079-31

IECEx : IEC 60079-0/IEC 60079-1/IEC 60079-31

Explosion-proof Marking

ATEX: II 2 G Ex db IIC T6 Gb, II 2 D Ex tb IIIC T80°C Db

IECEx : Ex db IIC T6 Gb, Ex tb IIIC T80°C Db

Interface

Video Interface

1 port(BNC, 1.0V[p-p], 75Ω)

RS485

1

Audio I/O

1/1

Alarm I/O

2/1

Electrical

Power Supply

AC220V(AC100V ~ 240V), Hi-PoE

Power Consumption

10W, 25W (IR on)

 

Environmental

Operating Conditions

-40°C ~ 60°C (-40°F ~ +140°F) / Less than 95% RH

Ingress Protection

IP68

Vandal Resistance

N/A

Construction

Casing

304 Stainless Steel

Dimensions

Φ396.1mm×149.5mm×143mm

Net Weight

8.7kg(19.18lb)

Gross Weight

10.4kg(22.93lb)

 


Shipping Notes
  • Free Standard Shipping on $100+ Orders to the USA.
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Exchange/Return Notes
  • We offer a 30-day return/exchange service after receiving.
  • Final sale items are not eligible for returns or exchanges.
  • To process your return/exchange, please contact us at [email protected]
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SKU: 30681682848

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Snorting Horses
Lowell, US
★★★★★ 5
A Slim Book with a Big Message
The book is an attempt, Keller writes, to connect a person's Christian faith with the desire to help people in need and do justice in all aspects of one's life. He is writing for four groups of people, he says. These are: -- Those, especially the young, who are active in volunteering and want to help the poor but their concern does not affect how they spend money or plan their careers. -- Those who don't see, as Jonathan Edwards said, that when the Spirit enables us to understand what Christ has done for us, "the result is a life poured out in deeds of justice and compassion for the poor." -- Younger evangelicals who have expanded their mission to include social justice along with evangelism. -- People like the atheist Christopher Hitchins who believe that religion "poisons everything." This book, Keller writes, is for "the orthodox (Christian) to see how central to the Scripture's message is justice for the poor and marginalized. I also want to challenge those who do not believe in Christianity to see the Bible not as a repressive text, but as the basis for the modern understanding of human rights." Keller spends the early parts of his book discussing how justice for the poor, the immigrant, the widow and orphan was central to the concept of mercy (in Hebrew, chesedh), justice (mishpat) and righteousness (tzadeqah). Mercy has to do with aligning our attitude with that of a merciful God. Justice is aligning our actions -- equitable dealings with people -- with a just God's. Righteousness in the Hebrew context has more to do with right relationships than obeying a set of rules, as modern Christians often think of it. Someone who is "right with God (is) therefore committed to putting right all other relationships in life." (Alec Motyer) Righteousness is "day to day living in which a person conducts all relationships in family and society with fairness.While tzadeqah is primarily about being in a right relationship with God, the righteous life that results is profoundly social. (See Job 29:12-17, 31-13-28. Keller details the Hebrew law's provision for exercising justice. These are: -- Shemitta, or release. The practice of the Sabbath year, every seventh year releasing people from debts or servitude. Deut. 15:1-2 -- Gleanings. The practice of not harvesting fields to their borders. Keller suggests that modern businesses could imitate this practice by not maximizing profits, thus giving price relief to their customers, and not paying workers the lowest possible wages. Leviticus 19:9-10, 23:22 -- Tithing for the priests and the upkeep of the temple. Every third year the tithe was put in public storehouses for the poor, "the aliens, the fatherless, and the widows." Deut. 14:28-29. This makes me think that churches should practice this in some form by systematically committing a portion of its receipts to serving the poor and needy. -- Year of Jubilee. The practice of every 49th or 50th year of forgiving debts and returning land to its ancestral owner. Leviticus 25:10, 23, 27:21. These practices helped meet the needs of the poor and helped prevent permanent cycles of poverty. The three causes of poverty, according to the Law are oppression, calamity and personal moral failure. The biblical emphasis is usually on the larger structural factors -- corruption, oppressive economic systems and natural disasters. The exercise of justice, however, never distinguishes between the three. That is, no matter why a person is poor, the righteous person should care for him. Well, that's the Old Testament,, some might say. But Jesus showed the same concern for the poor and disadvantaged, if not more so. His response to John in Matthew 11:4-5, and the beginning of his ministry in Luke 4. As Eugene Peterson writes in The Message, the Word became flesh and moved into the neighborhood. He identified himself with the poor and showed special concern for children, aliens, women. Jesus and the prophets all "leveled the charge that while the people attended worship, observed all religious regulations and took pride in their biblical knowledge, nevertheless they took advantage of the weak and vulnerable." Vulnerable people need three levels of help -- relief, development and social reform. Relief is the immediate problem (paying the rent, for instance); development is to help then move beyond dependency (job training); social reform is correcting systemic injustice (redlining).Social reform likely requires the creation of extra-church or parachurch organizations. Churches also can partner with existing organizations or churches that operate in vulnerable populations. Evangelism and social justice "should exist in an asymmetrical, inseparable relationship. Evangelism is the most basic and radical ministry possible to a human being ... not because the spiritual is more important than the physical, but because the eternal is more important than the temporal. If there is a God, and if life with him for eternity is based on having a saving relationship with him, then the most loving thing anyone can do for one's neighbor is help him or her to a saving faith in that God, Keller writes. Doing justice is inseparably connected to preaching grace. One way is that the gospel produces a concern for the poor. The other is that deeds of justice gain credibility for the preaching of the gospel. This book is a slim one that carries a heavy message. It challenges us comfortable churchgoers to examine our community and ask whether we are of any importance to the wider community. If our "church" ceased to exist, would anyone miss us? What are we doing in obedience to God's commands to serve the poor, the widow, the orphan, the prisoner, the hungry? There is a lot here to reflect on and for a small group(s) to discuss and apply. Unfortunately, I contacted the publisher and there is no accompanying study guide. Keller is pastor of Redeemer Presbyterian Church in New York City.
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Reviewed in the United States on October 12, 2011
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Consumer
Battle Creek, US
★★★★★ 4
Four Stars
Format: Paperback
Interestin.
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Reviewed in the United States on November 15, 2017
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Cheyenne Harmon
Cuba, US
★★★★★ 5
Taste good
These are great
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Reviewed in the United States on March 28, 2026
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Brynlee123
Carnegie, US
★★★★★ 5
Good.
These work really well. Price is great. My kids have not complained about the taste or any issues with chewing them. No sleep issues or grogginess upon waking.
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Reviewed in the United States on May 7, 2025
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Justine
Phoenix, US
★★★★★ 5
Great product. Works well and tastes good too!
I purchased this melatonin for my five year old. Not only is she a terrible sleeper she’s extremely particular about how things taste. This product works wonderfully, and tastes great too! It works quickly to help my child fall asleep, within 10 minutes, and now they are able to sleep through the night without any issues. I highly recommend this product for parents looking for a natural way to help their child sleep better.
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Reviewed in the United States on August 6, 2024

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