St. Anastasius the Persian icon
SKU: 67190123093

St. Anastasius the Persian icon

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St. Anastasius the Persian iconOrthodox icon of Saint Anastasius, Anastasios the Persian. Commemorated January 22. Saint Anastasius was a Persian by race, the son of a Magus, and a soldier in the Persian army in the days of Chosroes II, King of Persia, and Heraclius, Emperor of New Rome. The Saint's Persian name was Magundat. When Chosroes captured Jerusalem in the year 614 and took the Precious Cross away captive, Magundat heard the report of the miracles that came to pass through

Orthodox icon of Saint Anastasius, Anastasios the Persian.

Commemorated January 22.

Saint Anastasius was a Persian by race, the son of a Magus, and a soldier in the Persian army in the days of Chosroes II, King of Persia, and Heraclius, Emperor of New Rome. The Saint's Persian name was Magundat. When Chosroes captured Jerusalem in the year 614 and took the Precious Cross away captive, Magundat heard the report of the miracles that came to pass through the Cross of our salvation. Being of a prudent mind, perplexed that an instrument of torture should be so highly honored by the Christians, yet seized with longing to learn their Faith, he diligently sought out instruction in the whole divine dispensation of Christ: His Incarnation, Passion, and Resurrection. When he learned what he sought to know, his soul was filled with wonder and joy.

Withdrawing to the Holy City, he was baptized by Saint Modestus, Patriarch of Jerusalem, and became a monk, receiving the new name of Anastasius. As he read the lives of the Saints and the accounts of the holy Martyrs, his heart was kindled with love for them to such a degree that he prayed to be counted worthy of a martyr's end like unto theirs. Finally, unable to contain his longing, he left his monastery. Encountering certain Persian Magi at Caesarea, he rebuked them for their delusion. Since Palestine was still held in the captivity of the Persians, he was taken before the Persian ruler, questioned, beaten, and imprisoned. He was then taken with other captives to Persia, where, after many tortures, refusing to espouse again the error of his fathers, he was hanged up by one hand, strangled with a noose, and beheaded. The translation of his holy relics is celebrated on the 24th of this month.

Reference: G.O.A.A.

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SKU: 67190123093

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Amazon Customer
Louisville, US
★★★★★ 5
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Format: Paperback
Why read Butler when we have Wittig?
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Reviewed in the United States on November 27, 2017
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CK
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★★★★★ 5
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Great and thought-provoking!
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Chris Eldredge
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excellent sevice
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Reviewed in the United States on June 23, 2015
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Lee Hall
Belleville, US
★★★★★ 5
Gem from a brilliant thinker.
Format: Paperback
This book will forever redefine feminism for its readers. There are two threads: one political, the other literary commentary. Fortunately, Witting pulls the former into the latter. The astute and radical political critique in Wittig's book is uniquely powerful. Wittig addresses the question of how a movement is comprised of both group energy and individual experience. The theory, legacy, and limits of Marx and Engels are discussed. Then, drawing on de Beauvoir and other iconoclasts, Wittig addresses our dominator culture in a way that goes directly to its core. Wittig deals efficiently yet persuasively with the argument over whether nature or culture is responsible for inequality, declaring that "there is no sex." This statement becomes the book's alpha and omega, and the lens through which Wittig shows us history, literature, and the future of activism. Like whiteness, maleness is a social category that can be renounced. Man (Homo) once meant everybody in the human community -- it was indeed generic, in the unifying sense. Unfortunately, the word has so frequently been used to describe a socially constructed group that expels half of itself in order to oppress it, "man" is now identified with those identified as male. In the essay "The Category of Sex" Wittig writes: "The perenniality of the sexes and the perenniality of slaves and masters proceed from the same belief, and, as there are no slaves without masters, there are no women without men. The ideology of sexual difference functions as censorship in our culture by masking, on the grounds of nature, the social opposition between man and women. Masculine/feminine, male/female are the categories which serve to conceal the fact that social differences always belong to an economic, political, ideological order. ...The masters explain and justify the established divisions as a result of natural differences." I understand that Wittig has recently passed away. If only I had discovered this book a little earlier, so that I could have met the author. That feeling, I suppose, is the sign of a truly good read. "A text by a minority author is only successful if it succeeds in making the minority point of view unviersal" writes Wittig --and to read this book from beginning to end is to find that the author has done just that.
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monsieurw1
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Partly still thought-provoking, partly dated
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Dr. Wittig had so much anger, and had such a fight to fight. She seems excessive at times, or as though she is painting with such a broad brush, but writing such as this did win some important battles. No, things are not as dark as her wrath would suggest, or at least not anymore.
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Reviewed in the United States on October 4, 2013

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